“Hospitality is a great pleasure to people of a sociable nature, and its obligations have a most refining influence. The generous consideration of others reaches its acme when one is constantly entertaining little circles of friends, with no thought but to give happiness.”
Edith. B. Orday
Etiquette of Today
Author: Edith B. Orday Published: 1918
Personality
Family Etiquette
Conversation and Correspondence
Casual Meetings and Calls
The Personal Card and the Engraved Invitation
Behavior in Public
The Art of Being a Guest
Duties of Host and Hostess
Duties of the Chaperon
Etiquette of the Marriage Engagement
The Conduct of a Wedding
Etiquette for Children
Etiquette of Mourning
Military, Naval, and Flag Etiquette
CHAPTER XI
THE ETIQUETTE OF THE MARRIAGE ENGAGEMENT
IT is a wise and courteous action on the part of a lover to consult with the parents of the young woman and win their consent to his proposals before he presents them to her. This is largely a form in America, for the reason that in a well-ordered home the young man has not had much opportunity to pay attention to the daughter, unless the father and mother have considered him eligible for their daughter's friendship; also, the daughter, rather than the parents, does the choosing, and few parents would have the temerity to refuse a young man, whom they had permitted to enter their home, a chance to try his fate. Should they have good cause for such refusal, they should have used their influence and authority to counteract any favorable impression the young man may have made, before matters came to a crisis.
The Proposal
In matters of great moment, where the emotions are deeply stirred, the trivialities of etiquette are at once superfluous and important.
One may be so greatly overwrought as to do the unintentionally cruel and inconsiderate thing, unless habitual good breeding comes to the rescue, and steadies one by showing what is the conventional thing to do.
No woman should permit a friendship to culminate in a proposal of marriage unless she is free to entertain such a proposal and has not decided in her own mind upon a negative answer. Of course, there are times when she receives, without power to check it, an unwelcome proposal. Her refusal then should be very decisive but very considerate. She should express regret at the situation, and her appreciation of the honor which has been done her, at the same time leaving no opportunity for future hope. In case she is already engaged, she should tell him so.
If the proposal be written, it requires an immediate answer. Urgency of response is determined by the importance to the sender.
The return of a letter unopened, even if the woman have good reason to think that it contains a proposal which she must refuse, is extremely rude, and should be done under no circumstances but flagrant breach of confidence. If a letter is received by a woman from a man whom she has refused and whose persistency she has sought to end, she may place the letter in the hands of her parents, or guardians, or legal representatives, to be acted on as they think best.
The manner of a proposal is the touchstone of character. No man and woman, having passed through this experience together, can fail to have obtained at least a glimpse of the depths or the shallows of each other's character.
In a great majority of cases in America, at least, where access to the young woman is gained through a thousand social channels, the real declaration of love comes spontaneously, and is accepted or rejected before there is opportunity even for the formal proposal. For by a thousand half-unconscious signs does that state of mind reveal itself. So it happens that when the opportunity offers to settle the matter, there is little doubt in the mind of the lover and little hesitation on the part of the woman. This is true in that society where really well-bred and noble-minded women hold sway, for no woman of character permits the man to be long in doubt of her withdrawal of herself, when she sees he is attracted and yet knows that she cannot respond to his advances.
The method of proposing is not a matter for a book on etiquette. It concerns, along with all major matters of morals, those deeper things of life, for which there is no instruction beyond the inculcation of high ideals.
When the engagement is a fact and so acknowledged in the home, it is not a wise or courteous thing for the engaged couple to monopolize each other. Consideration on the part of the family would see to it that they have some time to be alone together. Yet the lovers should be as careful to keep their place in the social life of the home as if there were no special attachment. For social exclusiveness shows an absorption in each other which, if selfishly indulged, will bring its own penalty. That a couple are engaged denotes expectation of a future when they will be thrown largely upon each other's society; and, because it is essential for those who are to marry to become thoroughly acquainted, they should together mingle with other people, for so are the actual traits of character best brought out. This does not mean that they should avoid or neglect being alone together at times, but they should not obviously and selfishly absent themselves.
The young woman should be formally courteous to her affianced husband, and should never slight him because he is pledged to her, nor unduly exalt him for the same reason. She should now remember that the broad world of her social interests is narrowing as they intensify, and she should not attempt in any way to break the bounds set for the engaged girl. She should not go alone with other young men to places of amusement or entertainment. She should maintain her dignity so carefully as an affianced wife, that her betrothed shall not have the slightest reason to be jealous of the attention she gives to the men whom she meets in society. On the other hand she must not cater to the man she is to marry, to the extent of failing to do her social duty, or of making others feel that she has no interest in them.
As members of the same social set, the engaged couple will naturally meet much in society. They should not meet with effusion, or sufficiently marked discrimination to make others about them embarrassed. They should not spend too much time with each other. Their hostess will send them out to dinner together,--which is in marked contrast to the custom later when they are married, for then they will always be separated when in society. The young woman should be careful not to permit her fiancé to take her away in a corner from other guests for a long time, and he should remember to do his social duty by other young ladies present, even if he wishes to devote himself to one.
The task of meeting each other's friends, after the engagement is announced, is one which should be most interesting and enjoyable, and should have nothing of that embarrassment which comes from the sense of critical scrutiny. The great ordeal of winning each other is decided, and the die cast. The smaller matter of establishing friendships on a mutual basis should be a pleasure and not an object of dread. Real affection and deep sincerity will make all prominent roughnesses smooth.
An engaged couple are apt to be in the foreground of any social event which they may both grace with their presence. The common human interest of the unengaged, and the reminiscent interest of the married, tend to focus all eyes upon them. For this reason they will try and be as little conspicuous as may be.
Announcement of Engagement
The announcement of an engagement may be made in several ways, but always first by the family of the young woman. If a public newspaper announcement is desired, a notice similar to the following, signed with a name and address, must be sent to the society editor of the local paper or papers:
"Mr. and Mrs. Howard Abbott announce the engagement of their daughter Ethel to Mr. Hayden B. Bradley, of Cleveland. The date of the wedding has not been fixed, but it will probably take place soon after Easter."
Or it may read: "Miss Ethel Abbott announces her engagement to Mr. Hayden B. Bradley," etc.
If a less public announcement is desired, the young couple may each write personal notes to their friends. In these notes one or two afternoons are mentioned when the young woman with her mother will be "At Home." This gives an opportunity for the relatives and friends of the young man to meet his fiancée.
The entertainment will be an informal afternoon tea, in which she and her mother receive, the former wearing a pretty but not too rich-looking gown with long or elbow sleeves. Sandwiches, cakes, and tea should be served.
If an engagement is to be for long, it would be well to have the announcement of it as quiet as possible, or not to announce it until the time for the wedding draws near, and, also, for the young people not to be seen very much together until its final stages.
Immediately upon the announcement of an engagement, the mother of the man should at once call upon the young woman and her mother, and invite them, or the entire family, to dinner.
The family of the young man should be the first to make advances. The other members of the young man's family should call upon the young woman promptly, even if they have never met her before, or, if calling is impossible, they should write and express their approval and good wishes. According to the position of the family, should the elaborateness of entertainment be. It is a nice custom, when the young lady lives in another city and has never met the family of her fiancé, for them to invite her to come and visit them.
The calls of his family upon her, and their letters to her, should be very promptly returned or answered.
If the young woman live in the country, her father will invite the young man for a visit.
Bridal "Showers"
The bestowal of engagement presents has of late years taken on a wholesale aspect. Instead of the occasional receipt of a present from one or another of her friends and relatives, the bride-elect is often now the guest of honor at one or more parties called "showers," and the recipient of numerous gifts which are literally showered upon her. There are many kinds of "showers," as many as the ingenuity and financial resources of friends may admit of. When, however, any one bride is to be made the object of a series of such attentions, it is well for the girl's friends who have the matter in hand to see to it that no one person is invited to more than one shower, or, if so invited, that it be at her own request and because she wishes to make several gifts to her friend.
These affairs should be purely spontaneous and informal, and occasions of much fun and jollity. Nevertheless, there is danger of overdoing the idea, and making the recipient feel burdened rather than gratified by the zeal of her friends in her behalf.
Effort should be made not to have the articles given at a "shower" duplicate each other. They should be some simple, useful gifts, which will be of immediate service, and need not be either expensive or especially durable, unless the giver so desires. A "shower" is usually given when a wedding is in prospect, and the necessity of stocking up the new home confronts the young home-makers. The aim is to take a kindly interest in the new home and help to fit it out, more in the way of suggestion than in any extravagant way, which would make the recipients feel embarrassed or indebted, or overload them with semidesirable gifts.
The "shower" is usually in the afternoon, and is joined in almost exclusively by the girl friends of the bride-elect, with perhaps a few of her older women friends and relatives. If, however, it comes in the evening, the men of the bridal party are usually also invited. The refreshments are simple and the style of entertainment informal. The invitations to a "shower" are usually given by the hostess verbally, or she sends her cards by post with the words "Linen shower for Miss Hanley on Wednesday at four."
There is a wide range of possible kinds of "showers," but the only rational way is to choose for a donation party of this sort only such objects as will be needed in quantity and variety, and in the choice of which one has not too strong and distinctive taste, as, for instance, the following: Linen, towels, glass, books, fancy china, silver, spoons, aprons, etc. Of course, the furnishings of some one room, as the bath-room, laundry, or kitchen, might be the subject of a "shower," but usually a housewife would prefer to have what she wanted and nothing else for use in these places.
The Broken Engagement
When an engagement is broken the young woman should return to the young man all letters and presents, and may ask, by a brief, courteous, but dignified, note, for the return of her letters to him. It would not be necessary, ordinarily, to write such a note, as the man would take the sending back of his gifts as final, and to mean the return of hers also.
In case the wedding is near, so that wedding presents have been received from friends, the no longer "bride-elect" should return them to the givers with an explanatory note. The note should mention nothing beyond the fact that the engagement has been broken.
The mother of the young woman is the one to announce the breaking of the engagement. She quietly does so, by word of mouth or notes to friends. In case of a broken engagement, it is not delicate to allude to it, unless one is a very intimate friend, and then it is better to leave the first broaching of the subject to the one most concerned.
It is customary for the privilege to be granted the woman of terminating an engagement without offering any explanation other than her will. Nevertheless, she will not use this privilege arbitrarily, without casting a shadow upon her reputation and character for faithfulness and integrity. A man is expected to make no explanation, even privately, as to the reason for the breaking of the engagement, as the release must at least appear to come from the woman. Whatever she chooses to say, or however unjust the remarks of friends seem, he is in honor bound to show great reserve, and not to cast any shadow upon her reputation, even if his own suffers instead.
However, in many circles to-day it is enough to say that an engagement has been broken mutually, even though no reason is obvious. This should be so, for if too much comment attaches to the breaking of a marriage engagement, marriages will be entered into the almost certain outcome of which is the divorce court.
A lady should never accept any but trivial gifts, such as flowers, a book, a piece of music, or a box of confectionery, from a gentleman who is not related to her. Even a marriage engagement does not make the acceptance of costly gifts wise.
Preparation for a Wedding
The preparation which the bridegroom makes for the new home, is, of course, by far the larger share of its establishment. He provides the home, furnishes it with everything but the linen, which the bride will bring, and the ornamental decorations, including silver for the table, which the wedding guests may, in these days of lavish presents, be expected to furnish.
Even if he does not choose to set up a house-home at once, the provision for the future is all his, and he has to bring to the wedding the wherewithal to make a home, whether it be in household furniture or only the certificates of wealth with which to provide for the bride. This is a matter of pride with even the poorest lover,--with all save that small class of men who, either from the most worldly of motives or, in the very opposite extreme, from motives so high that they will not permit personal pride to stand in the way of the real union of hearts, submit to the indignity of becoming pensioners rather than donors.
Whatever the custom for the division of responsibility in regard to the home and the future, in actual life, in every true home responsibility is equal, and convenience alone decrees what the bride and the bridegroom shall each contribute to the common hoard.
The bridegroom also provides a part of the wedding, and although his share is minimized, yet it is often a costly and important part. He should provide the flowers which the bride and her attendants carry. The bride usually chooses her flowers, which are ordinarily white roses, lilies of the valley, or fragrant white flowers of her favorite kind.
Besides providing the wedding ring, the bridegroom usually presents to the bride some gift. It is perhaps the deed of the house he has bought and furnished for her. Or it may be jewelry, or anything else that she desires and that he may have it in his power to bestow. The bride makes him no special gift other than her hand, as that is her supreme gift.
The personal provision of the bridegroom sometimes consists of a new wardrobe throughout, besides his wedding suit. If he is wise he will wear his new suits somewhat before he appears in them as newly married. His wedding suit will consist of evening dress, if he is to be married in the evening, complete with white gloves and tie, and boutonnière of the same flowers as the bride's bouquet. If married in the afternoon, or any time before six o'clock, he will wear a frock coat of black, white vest, gray trousers, and white tie and gloves. In case the wedding is in the evening and the bride is to wear her traveling dress, hat, and gloves, the bridegroom may wear the same suit as for an afternoon wedding, if he chooses.
The custom of having a new wardrobe throughout is not necessarily followed, of course. It is through the bridegroom's consideration for the bride, and his appreciation of the housewifely duties which she undertakes on his behalf, that he makes those as small as possible at first, knowing that the years will bring her her full share.
The bride's wedding wardrobe is made a matter of special moment, because it is for the last time that she is outfitted by her father. Therefore, he wishes to give her all that she needs for some time to come, that she may grow used to reliance upon her husband before he has to undertake the burden of her personal expenses in the matter of clothes.
The outlay, however, is limited in quantity to the probable needs of the first season of married life, if the bride is wise, as there is no wisdom in having more garments than can be worn to advantage before the style changes.
No sensible woman will set a standard of expenditure too high for her future income, in what she buys for her wedding wardrobe. The only circumstances in which she should exceed the modest sum of her usual outlay,--beyond the fact that she needs more and special garments for the different social occasions, and has a pride in having them as nice as possible,--are those in which she marries a man of much higher social station and much larger income than her own. In that case it may be well for her to put some of her savings for the future into the gowns which she knows will be necessary for her in her new station.
The special gowns necessary for a bride are: Her wedding gown,--which is of pure white if a maiden, or pearl gray or some other delicate color if a widow,--the wedding veil, the traveling suit, a reception gown, a church suit, a somewhat elaborate visiting suit, a plain street suit, house dresses, a dainty wrapper, and a new outfitting of underclothing, in number and quality to suit her usual custom, or as nice as she can afford.
For the bride whose purse is not overfull the number of gowns and suits can be materially diminished; the wedding gown, with some slight changes, such as the removal of the high collar and long sleeves, can be used as an evening dress; the traveling, church, and visiting suit may be one and the same; the house dresses may be reduced to a minimum by frequent washing. That one cannot provide an elaborate wardrobe with which to begin married life should not be a barrier to a marriage which in every other respect appears to be auspicious.
The bride's trousseau proper, or that store of linen which she provides for her new home, should consist of approximately the following:
For every bed three pairs of sheets, three pairs of pillow cases, three bolster cases, one or two pairs of blankets, two counterpanes, and an extra quilt.
For her bedrooms she should provide table, stand, and bureau covers, as the style of the furniture may suggest, and also such covers for couch pillows or armchairs as a thrifty housewife would desire for the sake of cleanliness.
For the bath-room there should be three dozen towels, a half-dozen bath towels. Towels for the maid should also be included.
For the dining-room, four tablecloths and two dozen napkins for common use, with two finer tablecloths and two dozen napkins for special occasions, make ample provision for the average home. There should be doilies and tray cloths, covers for the sideboard, also mats and centerpieces for the table.
For the kitchen, three dozen cloth towels for dishes, hand towels, cleaning cloths, holders, and every necessary sort of towel in abundance. With the increasing use of the paper towel, much of this provision for bath-room and kitchen may be dispensed with, as the paper towel is much neater and more economical.
The wedding gown, which is of white satin or silk, and usually as rich and elegant as the bride can afford, is always cut high in the neck and with long sleeves, or, if elbow sleeves, they are supplemented by long gloves, which are not removed even at the wedding breakfast. The custom is to wear white exclusively from veil to shoes. Whether or not the veil is worn, a hat is never provided for this gown.
It is customary, in case a bride is married in her traveling suit, for her to wear the hat and gloves which go with it. At a home wedding, however, this rule is not usually adhered to, unless the couple leave at once.
The bridal veil and orange blossoms are worn only at the first marriage of a woman, and usually only with a gown made with a train.
The bridegroom should acquaint himself with the rules and regulations in regard to the marriage license some weeks ahead of the date set for the wedding, if possible, as the rules vary in different states, and in some a period of residence or notification is necessary.
A marriage certificate, furnishing easily available knowledge of the legality of the marriage and its date, is often of great convenience in the disposition of property, the probating of wills, and in the settlement of numerous questions which might arise in minor matters. This should be provided before the ceremony, filled out and signed immediately after it by the officiating clergyman, and signed by several witnesses.
The wedding ring is, by long established custom, a plain gold band. It should be of the best gold, and the fashion now is for it to be moderately narrow and thin rather than wide and thick. The ring, the unbroken circle, is symbolic of eternity. The bridegroom gives it into the keeping of the best man, whose duty it is to hand it promptly to him at the proper moment of the ceremony. The initials and date are engraved upon the inner surface of the ring. When wider rings were worn some appropriate sentiment was also often engraved.
Once placed upon the bride's finger, it is her pride to see that it is never removed. As Mrs. Sangster feelings says, "It is a badge of honor, and, worn on any woman's hand, a symbol of her right to belong to the ranks of worthy matrons."
It is well to rehearse the movements of the bridal procession within a day or two of the ceremony, that there may be no flaw in the conduct of the actors in this dramatic bit of realism. If it is to be a church wedding, more than one rehearsal may be required. In that case the organist should be present, as well as every member of the bridal party, except the clergyman. The opening of the church for such rehearsal is included in the fee which the sexton receives, which ranges from ten to fifty dollars.
Usually refreshments, in the form of either a dinner or supper, follow the rehearsal, the bride entertaining at her home.
If the Episcopal service is to be used, or any other service in which the bride and bridegroom kneel, cushions for their use should be provided. These are usually covered in white satin, with outer covers of very sheer lawn upon which the initials may be worked.
The floral decorations of the church or home should be subordinated to the main interest; that is, they should not be too elaborate, take up too much room, or do other than furnish a fitting background for the bridal couple. The decorations usually follow some definite color scheme, although simply the white flowers with green foliage are appropriate and symbolic for a church wedding. A few palms, simple bouquets of flowers arranged naturally and gracefully, with foliage to contrast and fill the corners, will decorate an altar or make a pleasant bower. When costliness rather than beauty is the effect of flowers, the display is vulgar.
An awning should be stretched from the house or church door to the sidewalk, so that the guests and bridal party may not be subjected to the gaze of curious passers-by as they leave the carriages. An attendant should be stationed at the sidewalk to open the doors of the carriages, and to give to the coachmen and guests numbers by which their carriages may be speedily called.
While the provision of the carriages belongs with all other things to the bride's family, the carriages for the bridegroom and his family are provided by them.
2011 © Church Growth Associates, Inc.
